A Missionary Who Transformed a Nation Essays

A Missionary Who Transformed a Nation Essays A Missionary Who Transformed a Nation Essay A Missionary Who Transformed a Nation Essay Essay Topic: Charlotte Temple When Englishman William Carey ( 1761–1834 ) arrived in India in 1793. it marked a major milepost in the history of Christian missions and in the history of India. Carey established the Serampore Mission- the first modern Protestant mission in the non-English-speaking world- near Calcutta on January 10. 1800. 1 From this base. he labored for about a one-fourth century to distribute the Gospel throughout the land. In the terminal his victory was dramatic. Through his foolproof love for the people of India and his relentless run against the religious forces of evil ( Eph. 6:12 ) . India was literally transformed. Asiatic historian Hugh Tinker summarizes Carey’s impact on India this manner: And so in Serampore. on the Bankss of the river Hooghly. the chief elements of modern South Asia- the imperativeness. the university. societal consciousness- all came to visible radiation. 2 Who was William Carey? He was precisely the sort of adult male that the Lord seems to please in utilizing to carry through great things ; in other words. the sort of individual that most of us would least anticipate. He was raised in a little. rural English town where he received about no formal instruction. His main beginning of income came through his work as a shoemaker ( a cobbler ) . He had an awkward. homely visual aspect. holding lost about all his hair in childhood. Upon his reaching in India and throughout his old ages at that place. he was harassed by British settlers. deserted by his mission-sending bureau. and opposed by younger missional recruits who were sent to assist him. Despite these reverses. he became possibly the most influential individual in the largest outstation of the British Empire. 3 Carey didn’t go to India simply to get down new churches or put up medical clinics for the hapless. He was driven by a more comprehensive vision- a vision for discipling the state. Carey saw India non as a foreign state to be exploited. but as his heavenly Father’s land to be loved and served. a society where truth. non ignorance. needed to govern. 4 He looked outward across the land and asked himself. If Jesus were the Lord of India. what would it look like? What would be different? This inquiry set his docket and led to his engagement in a singular assortment of activities aimed at lauding God and progressing His land. Following are high spots of Carey’s work described in Vishal and Ruth Mangalwadi’s outstanding book The Legacy of William Carey: A Model for the Transformation of a Culture. 5 Carey was horrified that India. one of the most fertile states in the universe. had been allowed to go an uncultivated jungle abandoned to wild animals and snakes. Therefore he carried out a systematic study of agribusiness and campaigned for agribusiness reform. He introduced the Linnaean system of works organisations and published the first scientific discipline texts in India. He did this because he believed that nature is declared good by its Creator ; it is non Maya ( semblance ) to be shunned. as Hindus believe. but a capable worthy of human survey. Carey introduced the thought of nest eggs Bankss to India to contend the all-pervasive societal immorality of vigorish ( the loaning of money at inordinate involvement ) . He believed that God. being righteous. hated this pattern which made investing. industry. commercialism. and economic development impossible. He was the first to run for humane intervention of India’s Hansens disease victims because he believed that Jesusâ €™ love extends to leprosy patients. so they should be cared for. Before so. lazars were frequently buried or burned alive because of the belief that a violent decease purified the organic structure on its manner to reincarnation into a new healthy being. He established the first newspaper of all time printed in any Oriental linguistic communication. because he believed that above all signifiers of truth and religion. Christianity seeks free treatment. His English-language diary. Friend of India. was the force that gave birth to the social-reform motion in India in the first half of the 19th century. He translated the Bible into over 40 different Indian linguistic communications. He transformed the Bengali linguistic communication. antecedently considered fit for lone devils and adult females. into the first literary linguistic communication of India. He wrote gospel laies in Bengali to convey the Hindu love of music to the service of his Lord. He began tonss of schools for Indian kids of all castes and launched the first college in Asia. He desi red to develop the Indian head and emancipate it from darkness and superstitious notion. He was the first adult male to stand against the ruthless slayings and widespread subjugation of adult females. Womans in India were being crushed through polygamy. female infanticide. child matrimony. widow combustion. mercy killing. and forced illiteracy- all sanctioned by faith. Carey opened schools for misss. When widows converted to Christianity. he arranged matrimonies for them. It was his relentless. 25-year conflict against widow combustion ( known as sati ) that eventually led to the formal forbiddance of this atrocious spiritual pattern. William Carey was a innovator of the modern Christian missional motion. a motion that has since reached every corner of the universe. Although a adult male of simple beginnings. he used his God-given mastermind and every available agencies to function his Creator and light the dark corners of India with the visible radiation of the truth. William Carey’s ministry in India can be described as wholistic. For something to be wholistic. it must hold multiple parts that contribute to a greater whole. What is the whole to which all Christian ministry activities contribute? Through an scrutiny of Christ’s earthly ministry. we see that the whole is lauding God and progressing His land through the discipling of the states ( Matt. 24:14 ; 28:18–20 ) . This is God’s big agenda- the chief undertaking that he works through His church to carry through. If this is the whole. so what are the parts? Matthew 4:23. high spots three parts: sermon. instruction. and mending. Because each portion is indispensable to the whole. let’s expression at each one more carefully. Preaching includes proclaiming the gospel- God’s gracious invitation for people everyplace to populate in His Kingdom. have their wickednesss forgiven. be spiritually reborn. and become kids of God through religion in Christ. Procla iming the Gospel is indispensable to wholistic ministry. for unless lost and broken people are spiritually reborn into a life relationship with God- unless they become a new creation ( 2 Cor. 5:17 ) - all attempts to convey hope. healing. and transmutation are doomed to neglect. Peoples everyplace need their relationship with God restored. yet prophesying is merely one portion of wholistic ministry. Teaching entails teaching people in the foundational truths of Scripture. It is associated with discipleship- helping people to populate in obeisance to God and His Word in every country of life. In Matthew 28:20 Jesus tells His adherents to teach [ the states ] to obey everything I have commanded you. Unless trusters are taught to obey Christ’s bids. their growing may be hindered. Colossians 3:16 says. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom. Mending involves the touchable presentations of the present world of the Kingdom in the thick of our pain and broken universe. When Jesus came. He demonstrated the present world of God’s Kingdom by mending people. The blind receive sight. the square walk. those who have leprosy are cured. the deaf hear. the dead are raised. and the good intelligence is preached to the hapless. was Jesus’ study to His cousin John the Baptist in Matthew 11:4–5. Jesus didn’t merely prophesy the good intelligence ; He demonstrated it by mending all signifiers of brokenness. Unless ministry to people’s physical demands accompanies evangelism and discipleship. our message will be empty. weak. and irrelevant. This is peculiarly true where physical poorness is rampant. The apostle John admonishes. If anyone has material ownerships and sees his brother in demand but has no commiseration on him. how can the love of God be in him? Dear kids. allow us non love with words or lingua but with actions and in truth ( 1 John 3:17–18 ) . Here’s a image of the basic elements of a biblically balanced. wholistic ministry: First. there are multiple parts- preaching. instruction and healing. These parts have distinguishable maps. yet they are inseparable. All are indispensable in lending to the whole. which is lauding God and progressing His Kingdom. Last. each portion rests on the solid foundation of the scriptural worldview. In other words. each is understood and implemented through the basic presuppositions of Scripture. In drumhead. sermon. instruction and healing are three indispensable parts of wholistic ministry. whose intent is to progress God’s kingdom on Earth as it is in heaven ( Matt. 6:10 ) . Without these parts working together seamlessly. our ministry is less than what Christ intends. and will miss power to transform lives and states. To grok the nature and intent of wholistic ministry. two constructs must be understood. First is the comprehensive impact of humanity’s religious rebellion. Second is that our loving. compassionate God is soon blossoming His program to deliver and reconstruct all things broken through the Fall. When Adam and Eve turned their dorsums on God in the Garden of Eden ( Gen. 3:1–6 ) . the effects of their wickedness were lay waste toing and far-reaching ; they affected the really order of the existence. At least four relationships were broken thro ugh the Fall. First. Adam and Eve’s intimate relationship with God was broken ( Gen. 3:8–9 ) . This was the primary relationship for which they had been created. the most of import facet of their lives. When their relationship with God was broken. their other relationships were damaged excessively: their relationship with themselves as persons ( Gen. 3:7. 10 ) . with each other as fellow human existences ( Gen. 3:7. 12. 16 ) . and with the remainder of creative activity ( Gen. 3:17–19 ) . The existence is elaborately designed and interwoven. It is wholistic. composed of multiple parts. each of which depends on the proper operation of the others. All parts are governed by Torahs established by God. When the primary relationship between God and humanity was severed. every portion of the original harmoniousness of God’s creative activity was affected. The consequences of this comprehensive brokenness have plagued humanity of all time since. War. hatred. force. environmenta l debasement. unfairness. corruptness. devotion. poorness and famine all spring from wickedness. Therefore. when God set out to reconstruct His creative activity from the across-the-board effects of man’s rebellion. His redemptional program could non be little or narrow. concentrating on a individual country of brokenness. His program is non limited to salvaging human psyches or instruction or even mending. Rather. it combines all three with the end of reconstructing everything. including each of the four broken relationships described above. Colossians 1:19–20 provides a image of God’s wholistic redemptive program: For God was pleased to hold all his comprehensiveness dwell in [ Christ ] . and through him to accommodate to himself all things. whether things on Earth or things in Eden. by doing peace through his blood. shed on the cross. ( Emphasis added ) God is delivering all things. Through Christ’s blood our wickednesss are forgiven and our family with God is renewed. And non merely that- we besides can see significant mending within ourselves. with others. and with the environment. The Gospel is non merely good intelligence for after we die ; it is good intelligence here and now! The undertaking of the church is to fall in God in His large docket of reconstructing all things. We are Christ’s embassadors. called to the ministry of reconciliation ( see 2 Cor. 5:18–20 ) . In the words of Christian vindicator Francis Schaeffer. we should be working on the footing of the finished work of Christ. . . [ for ] significant healing now in every country where there are divisions because of the Fall. 6 To make this. we must foremost believe that such healing can be a world here and now. in every country. on the footing of the finished work of Christ. This healing will non be perfect or complete on this side of Christ’s return. yet it can be existent. evident. and significant. Preaching. instruction. and significant healing in every country where brokenness exists as a consequence of the Fall- in kernel. wholistic ministry- is the vision that Christ had and modeled for us on Earth. It was the vision that set the docket for William Carey in India. It is the vision that should put the docket for our ministry every bit good. When Jesus sent out His adherents on their first missional journey. He sent them out to prophesy the land of God and to mend the sick ( Luke 9:2 ) . Yet today it’s common for Christian ministries to divide the twin ministry constituents. Some focus entirely on prophesying. evangelism. or church planting. while others focus on run intoing the physical demands of the broken or impoverished. Typically these two groups have small interaction. This division is non what Christ intended. By concentrating on one to the exclusion of the other. ministries are limited and uneffective in conveying about true. permanent transmutation. The Bible provides a theoretical account of ministry where sermon. instruction. and mending are. in the words of Dr. Tetsunao Yamamori. functionally separate. yet relationally inseparable. 7 Each portion is distinguishable and deserves particular attending and focal point. Yet the parts must work together. Together they form a wholistic ministry that is both powerful and effective- a ministry able to transform lives and full states. The work of William Carey in India gives historical testimony to this fact. Harmonizing to theologian David Wells. sermon. instruction. and mending must be inextricably related to each other. the former being the foundation and the latter being the grounds of the working of the former. There is a narrative told about the topic of the undermentioned study which may be repeated here by manner of debut. It is said that long after he had attained to fame and eminence in India. being Professor of oriental linguistic communications in the college of Fort William. honoured with letters and decorations from royal custodies. and able to compose F. L. S. . F. G S. . F. A. S. . and other symbols of differentiation after his name. he was dining one twenty-four hours with a choice company at the Governor-General’s. when one of the invitees. with more than questionable gustatory sensation. asked an aide-de-camp nowadays. in a whisper loud sufficiency to be heard by the professor. whether Dr. Carey had non one time been a cobbler. No. sir. instantly answered the physician. only a shoemaker! Whether he was proud of it. we can non state ; that he had no demand to be ashamed of it. we are certain. He had out-lived the twenty-four hours when Edinburgh referees tried to heap disdain on consecrated cobblers. and he had established his right to be enrolled amongst the nobility of acquisition and philanthropic gift. Some 50 old ages before this incident took topographic point. a visitant might hold seen over a little store in a Northamptonshire small town a sign-board with the undermentioned lettering: Second-hand Shoes Bought and Sold. WILLIAM CAREY. | The proprietor of this low store was the boy of a hapless headmaster. who inherited a gustatory sensation for acquisition ; and though he was consigned to the plodding of repairing boots and places. and was even so a sickly. care-worn adult male. in poorness and hurt. with a delicate and unsympathising married woman. he lost no chance of geting information both in linguistic communications and natural history and taught himself pulling and picture. He ever worked with vocabularies and classics unfastened upon his bench ; so that Scott. the observer. to whom it is said that he owed his earliest spiritual feelings. used to name that store Mr. Carey’s college. His gustatory sensations - we ought instead to state God’s Providence - shortly led him to open a village school ; and as he belonged to the Baptist community. he combined with the office of headmaster that of a sermonizer in their small chapel at Moulton. with the pantie wage of ?16 a twelvemonth. Strange to stat e. it was whilst giving his day-to-day lessons in geographics that the fire of missional ardor was kindled in his bosom. As he looked upon the huge parts depicted on the map of the universe. he began to chew over on the religious darkness that brooded over so many of them. and this led him to roll up and collate information on the topic. until his whole head was occupied with the absorbing subject. It so happened that a assemblage of Baptist curates at Northampton invited a topic for treatment. and Carey. who was present. at one time proposed The responsibility of Christians to try the spread of the Gospel amongst pagan states. The proposal fell amongst them like a bombshell. and the immature adult male was about shouted down by those who thought such a strategy infeasible and wild. Even Andrew Fuller. who finally became his great protagonist. confessed that he found himself ready to cry. If the Lord would do Windowss in Eden. might this thing be? But Carey’s zeal was non to be quenched. He brought frontward the subject once more and once more ; he wrote a booklet on the topic ; and on his rem otion to a more of import station of responsibility at Leicester. he won over several influential individuals to his positions. It was at this clip ( 1792 ) he preached his celebrated discourse from Isaiah 54:2. 3. and summed up its instruction in these two of import statements: ( 1 ) Expect great things from God. and ( 2 ) Attempt great things for God. This led to the formation of the Baptist Missionary Society ; and Carey. at the age of 33. proved his earnestness by volunteering to be its first courier to the pagan. Andrew Fuller had said. There is a gold mine in India ; but it seems every bit deep as the Centre of the Earth ; who will venture to research it? I will travel down. responded William Carey. in words neer to be forgotten. but remember that you must keep the rope. The financess of the Society amounted at the clip to ?13 2s 6d. But the main troubles did non originate out of inquiries of finance. The East India Company. sharing the green-eyed monster against missional attempt. which. alas! at that clip was to be found amongst the main solons of the kingdom. and amongst archpriests of the Estab lished Church every bit good as amongst Nonconformist curates. were opposed to all such attempts. and no 1 could put his pes upon the Company’s district without a particular licence. The missional party and their luggage were on board the Earl of Oxford and the ship was merely ready to sail. when an information was laid against the captain for taking a individual on board without an order from the Company. and forthwith the riders and their goods were hurriedly put on shore. and the vas weighed ground tackle for Calcutta. go forthing them behind. defeated and disheartened. They returned to London. Mr. Thomas. who was Carey’s comrade and brother missionary. went to a coffee-house. when. to utilize his ain linguistic communication. to the great joy of a bruised bosom. the server put a card into my manus. whereon were written these vitalizing words: A Danish East Indiaman. No. 10. Cannon Street. ’ No more cryings that dark. Our bravery revived ; we fled to No. 10. Cannon Street. and found it was the office of Smith and Co. . agents. and that Mr. Smith was a brother of the captain’s ; that this ship had sailed. as he supposed. from Copenhagen ; w as hourly expected in Dover roads ; would do no stay at that place ; and the footings were ?100 for each rider. ?50 for a kid. and ?25 for an attender. This of class brought up the fiscal trouble in a new and aggravated signifier ; but the generousness of the agent and proprietor of the ship shortly overcame it. and within 24 hours of their return to London. Mr. Carey and his party embarked for Dover ; and on the 13th June. 1793. they found themselves on board the Kron Princessa Maria. where they were treated with the extreme kindness by the captain. who admitted them to his ain tabular array. and provided them with particular cabins. The hold. singularly plenty. removed one of Carey’s main troubles and declinations. His married woman who was physically lame. and whose lack in regard to moral dauntlessness was afterwards distressingly accounted for by 12 old ages of insanity in India. had positively refused to attach to him. and he had accordingly made up his head to travel out entirely. She was non with him when he and his party were all of a sudden expelled from the English ship ; but she was so shaped upon by all that had occurred. every bit good as by renewed prayers. that with her sister and her five kids she set canvas with him for Calcutta. Troubles of assorted sorts surrounded them upon their reaching in India. Poverty. febrilities. mourning. the sad unwellness of his married woman. the green-eyed monster of the Government. all combined to render it necessary that for a piece Carey should betake himself to an employment in the Sunderbunds. where he had frequently to utilize his gun to provide the wants of his household ; and finally he went to an indigo mill at Mudnabully. where he hoped to gain a support. But he kept the expansive undertaking of his life clearly in position ; he set himself to the acquisition of the linguistic communication. he erected schools. he made missional Tourss. he began to interpret the New Testament. and above wholly he worked at his printing imperativeness. which was set up in one corner of the mill and was looked upon by the indigens as his God. Carey’s feelings at this clip with respect to his work will be best expressed in the undermentioned transition from a missive to his sisters: I know non what to state about the mission. I feel as a husbandman does about his harvest ; sometimes I think the seed is jumping. and so I hope ; a small clip blasts all. and my hopes are gone like a cloud. †¦ I preach every twenty-four hours to the indigens. and twice on the Lord’s Day invariably. besides other itinerant labors ; and I try to talk of Jesus Christ and Him crucified and of Him entirely ; but my psyche is frequently dejected to see no fruit. And so he goes on to talk of that section of his labor in which his greatest accomplishments were finally to be won: The work of interlingual rendition is traveling on. and I hope the whole New Testament and the five books of Moses may be completed before this reaches you. It is a pleasant work and a rich wages. and I trust. whenever it is published. it will shortly predominate. and put down all the Shastras of the Hindus. †¦The interlingual rendition of the Scriptures I look upon to be one of the greatest desiderata in the universe. and it has consequently occupied a considerable portion of my clip and attending. Five or six old ages of patient unanswered labor passed by. and so four extra laborers were sent out by the Society to Carey’s aid. Two of them will neer be forgotten. and the names of Carey. Marshman. and Ward will of all time be inseparably linked in the history of Indian missions. Ward had been a pressman ; and it was a expression of Carey’s. addressed to him in England. that led him to follow a missionary’s life: We shall desire you. said he. in a few old ages. to publish the Bible ; you must come after us. Marshman had been an helper in a London book-shop. but shortly found that his concern at that place was non to his gustatory sensation. as he wished to cognize more about the contents of books than about their screens ; so he set up a school at Bristol. mastered Grecian and Latin. Hebrew and Syriac. and became comfortable in the universe ; but he gave up all to fall in Carey in his baronial endeavor. and furthermore. brought out with him. as a assistant in the mission. a immature adult male whom he himself had been the agencies of change overing from unfaithfulness. Marshman’s married woman was a cultivated adult female. and her boarding school in India brought in a good gross to the mission exchequer. His girl married Henry Havelock. who made for himself as great a name in the military annals of his state as his celebrated father-in-law had won for himself in the missional history of the universe. The covetous and unchristian policy of the East India Company would non let the freshly arrived missionaries to fall in their brethren. and they were compelled to seek shelter under a foreign flag. Fortunately for the cause of missions. a colony had been secured by the Danes at Serampore. some 16 stat mis up the river from Calcutta. and it now proved a metropolis of refuge to Englishmen who had been driven from district which owned the British sway. The governor of the settlement. Colonel Bie. was a expansive specimen of his race ; he had been in early yearss a student of Schwartz. and he rejoiced in cognizing that the male monarchs of Denmark had been the first Protestant princes that of all time encouraged missions amongst the pagan. He gave the exiled missionaries a generous welcome a nd once more and once more chivalrously resisted all efforts to strip them of his protection. declaring that if the British Government still refused to approve their continuation in India. they should hold the shield of Denmark thrown over them if they would stay at Serampore. Carey determined. though it was accompanied with personal loss to himself. to fall in his brethren at Serampore. and the mission shortly was organized in that topographic point. which became. so to talk. the cradle of Indian missions. It possessed many advantages: it was merely 60 stat mis from Nuddea. and was within a hundred of the Mahratta state ; here the missionaries could prophesy the Gospel and work their printing imperativeness without fright. and from this topographic point they could go through under Danish passports to any portion of India. There was a particular Providence in their coming to Serampore at the clip they did ; for in 1801 it passed over to English regulation without the fire of a shooting. They were shortly at work. both in their schools and on their sermon Tourss. Populating on plain menu and working for their staff of life. they went forth betimes in braces to prophesy the word of the life God. now in the streets or in the bazars. now in the thick of paga n temples. pulling crowds to hear them by the Sweet anthem which Carey had composed in the native lingua. and ask foring enquirers to the mission-house for farther direction. The first convert was baptized in the same twelvemonth on the twenty-four hours after Christmas. His name was Krishnu. He had been brought to the mission-house for medical alleviation. and was so influenced by what he saw and heard. that he resolved to go a Christian. On interrupting caste by eating with the missionaries. he was seized by an angered rabble and dragged before the magistrate. but to their discouragement he was released from their custodies. Carey had the pleasance of executing the ceremonial of baptism with his ain custodies. in presence of the governor and a crowd of indigens and Europeans. It was his first recompense after seven old ages of labor. and it shortly led the manner to other transitions. Amongst the remainder. a high-caste Brahmin divested himself of his sacred yarn. joined the Christian ranks. and preached the religion which he one time destroyed. Krishnu became an efficient assistant and built at his ain disbursal the first topographic point of worship f or native Christians in Bengal. Writing about him twelve old ages after his baptism. Carey says. He is now a steady. avid. intelligent. and I may add facile curate of the Gospel. and preaches on an mean 12 or 14 times every hebdomad in Calcutta and its vicinity. But we must turn from the other labourers and the general work of the mission to brood upon the particular work for which Carey’s gustatory sensations and makings so laudably fitted him. We have seen that his bosom was set on the interlingual rendition and printing of the Scriptures and to this from the beginning he sedulously devoted himself. On the 17th March. 1800 the first sheet of the Bengali New Testament was ready for the imperativeness. and in the following twelvemonth Carey was able to state. I have lived to see the Bible translated into Bengali. and the whole New Testament printed. But this was far from being the terminal of Carey’s endeavor. In 1806. the Serampore missionaries contemplated and issued proposals for rendering the Holy Scriptures into 15 oriental linguistic communications. viz. . Sanskrit. Bengali. Hindustani. Persian. Mahratta. Guzarathi. Oriya. Kurnata. Telinga. Burman. Assam. Boutan. Thibetan. Malay. and Chinese. Professor Wilson. the Boden Professor of Sanscrit at Oxford. has told us how this proposal was more than accomplished: They published. he says. in the class of about five-and-twenty old ages. interlingual renditions of parts of the Old and New Testament. more or less considerable. in 40 different idioms. It is non pretended that they were familiar with all these signifiers of address. but they employed competent indigens. and as they themselves were Masterss of Sanscrit and several common idioms. they were able to steer and oversee them. In all this work Dr. Carey ( for the grade of Doctor of Divinity had been bestowed on him by a erudite university ) took a prima portion. Possessed of at least six different idioms. a thorough maestro of the Sanscrit. which is the parent of the whole household. and gifted besides with a rare mastermind for philological probe. he carried the undertaking. says the professor. to as successful an issue as could hold been expected from the delimited modules of adult male. And when it is remembered that he began his work at a clip when there were no aid or contraptions for his surveies ; when grammars and lexicons of these idioms were unknown. and had to be constructed by himself ; when even manuscripts of them were scarce. and printing was absolutely un known to the indigens of Bengal. the work which he non merely set before him. but complete. must be admitted to hold been Herculean. Frequently did he tire out three initiates in the twenty-four hours. and to the last hr of his life he neer intermitted his labor. The undermentioned apology for non prosecuting more extensively in correspondence will be read with involvement. and allowed to be a sufficient 1: - I translate from Bengali and from Sanscrit into English. Every proof-sheet of the Bengali and Mahratta Scriptures must travel three times at least through my custodies. A lexicon of the Sanscrit goes one time at least through my custodies. I have written and printed a 2nd edition of the Bengali grammar and gathered stuffs for a Mahratta lexicon. Besides this. I preach twice a hebdomad. often thrice. and attend upon my collegial responsibilities. I do non advert this because I think my work a load - it is a existent pleasance - but to demo that my non composing many letters is non because I neglect my brethren. or wish them to discontinue composing to me. Carey was by no means a adult male of superb mastermind. still less was he a adult male of warm enthusiasm ; he had nil of the sentimental. or bad. or inventive in his temperament ; but he was a adult male of untiring energy and never-say-die doggedness. Troubles seemed merely to develop the one and to increase the other. These troubles arose from assorted quarters. sometimes from the resistance of the pagan. sometimes from the hostility of the British Government. sometimes. and more distressingly. from the mistakes or indiscreetness of the Society at place ; but he neer was dismayed. On the contrary. he gathered statements for advancement from the resistance that was made to it. There is. he